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  • About Gospel Centric

    Gospel Centric is a place where I share my thoughts and ideas on the gospel, culture, and life and seek to equip and empower believers with Biblical resources and assorted posts from around the web.

    You are welcome to use the resources and I hope that you will be encouraged and equipped, as well as challenged and convicted by the content.

    I have many faults. Thankfully the gospel is true and Jesus is working on me, in me, and through me. This blog represents a journey to know the one true God, and Christ Jesus whom he has sent.

How to Get Free of Your Freedom

The title may sound a little nonsensical, but I think we all want to change in some way and experience true freedom over negative emotions and sinful behaviors that bind us in our lives. The problem is, we don’t know what really needs to change and usually, we don’t know how to change. There is a mirage of freedom (one that appears real) that captivates and binds many people and then there is true freedom. What is true freedom and how can we grasp it?

Broken Image

Tim Chester addresses this conundrum in his new book, “You Can Change“, saying We are not changed by systems or rules, we need a Redeemer to set us free and we have a great Redeemer in Jesus Christ.” He goes on to say that “true freedom is embracing God’s reign over our lives and trusting his reign to be wise and good.” That sounds good, right? Sounds easy! Houston, we have a problem! Our ideas of freedom and God’s ideas of our freedom are frequently very different. Why? We’ve failed to be the image of God that we were made to be, so we can’t be the people we want to be much less ought to be! We were created in the image of God, but through sin we became broken images.

True Image

The Apostle Paul tells the Corinthians that Jesus is “the image of God” (2 Corinthians 4:4) and to the Colossians he said, “He is the image of the invisible God, the firstborn of all creation.” (Colossians 1:15) Before the foundation of the world, God had an agenda to restore us to the image of God, “to be conformed to the image of his Son” (Romans 8:29) and God’s agenda for change is for us to become like Jesus. Chester goes on to illustrate some differences between our agenda and God’s:

  1. God isn’t interested in making us religious…..Jesus was hated by religious people
  2. God isn’t interested in making us self absorbed…..Jesus was self-giving personified
  3. God isn’t interested in serenity…..Jesus was passionate for God, angry at sin, weeping for the city
  4. God isn’t interested in us being separated from the world….Jesus was consecrated to God in the world

Re-created in God’s Image

“And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.” (Romans 8:28-30 ESV)

What is Paul saying here? This is a passage of hope! Paul reminds us that God uses everything that happens to us to conform us into the image of Christ. It is easy for us to understand, believe and trust that statement when the good things in our lives are being used toward that goal, but what about the bad things? Chester observes,

Indeed, the bad things become in some sense good for us because they make us like Jesus. In themselves they may be evil, but God uses them for the good of those who love him, and that good is that we become like Jesus.”

This should not disappoint us! We are not in for a letdown, nor did we get the short end of the stick. The very promise of good things is that we get to be like Christ! Now we get to the very crux of the problem, do we believe this? This one fact can bring us to new freedom or it can bind us. Do you want to get free of your freedom? Chester lets you in on the secret to true freedom: “The secret of gospel change is being convinced that Jesus is the good life and the fountain of all joy!” Any disbelief or other alternative is sure to disappoint and keep us from true freedom.

by Jeff Keeney

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What Essentials Need to Be in Every Funeral Service?

I have been a “frequent flier” over the last few years at a number of weddings and funerals,some that I worked and some where I was only a guest. These are two of the prime points in life for people to be reminded of and encouraged by the Gospel, or challenged,convicted and called to respond to the Gospel. Of the two, I believe that funerals provide one of the best opportunities to present the Gospel, because people are reminded of their mortality as they are confronted with death. I have seen funerals that were done well and had a clear, accurate and most importantly-a Biblical presentation of the Gospel, and others that were not. There are lessons that can be learned and applied from both. They both leave us with a very good question, “what are the essential things that need to be proclaimed  in every funeral?” Brian Croft has shared some excellent thoughts on this question at his Practical Shepherding blog.

Recently I was asked to do a Q & A with the pastoral interns and some of the staff at Clifton Baptist Church to discuss the logistics of funerals. As many of you know, there are all kinds of details that we would list as important and essential.  Yet, in our conversation, I narrowed those down to four areas that must be proclaimed:

The Unchanging character of God: You have all kinds of people who come to a funeral who are evaluating this death (and God’s role in it)  in all sorts of ways.  We must use the objective truth of God’s Word to cut through all the different subjective conclusions and judgments about God that are being drawn in the minds of people.   I accomplish this by allowing the first words out of my mouth to be Psalm 145:17-21.

The hope of the gospel:  This is our hope in life and certainly death.  Therefore, the gospel must be clearly preached at every funeral you conduct.  However, the setting of a funeral demands it be done clearly, yet sensitively.  The best advice I ever received for funerals is this:  Don’t preach the deceased into heaven, don’t preach them into hell, just preach the gospel for the people who are there.  This is most helpful when conducting a funeral for someone with whom you didn’t know or doubted their eternal state.  Regardless, it is a reminder that the gospel is the most important truth we can hold out to those looking for hope in the midst of death.

A call to respond to the gospel:  If our focus is to preach the gospel to those who remain, then there must be some call for them to respond to the gospel.  I hope we all agree that you cannot accomplish this in the setting of a funeral by some “hand-raising, music-manipulating, pleading to come forward during the 12th  stanza of Just As I Am“  type of response (My hope is we avoid this all together to some degree, but that is another post for another day).  We can, however, plead with these people to respond in repentance and faith once the gospel has been preached in a similar way we should be pleading for sinners to turn to Christ every Sunday we preach.  In both contexts, we trust in our sovereign God to awaken sinners to see their need for Christ and turn to Him as the gospel is faithfully proclaimed.

Instruct those present how to grieve:  This is often overlooked as an essential for funerals, but one we must take seriously.  Though the gospel being preached is the most important thing we can say, we also have the task to help these people know how to grieve over this loss.  We accomplish this by walking them through the importance of talking about the deceased, sharing the things they loved about them, the impact the deceased had on them, and the important things they learned from them.  This provides times to laugh and cry, which gives a helpful template in walking through the grieving process.  I think you will find the family of the deceased most grateful for your effort to instruct them in this way.  As a result, I have found them more receptive to the other “most important and essential” elements that I share.

Originally posted by Brian Croft at his Practical Shepherding blog.

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New IXMarks: Pastoring Women

The new IXMarks eJournal is out, and it’s on pastoring women and honoring and understanding distinctiveness.  Below is a listing of the Journal’s contents.

I. Pastoring Women: Understanding And Honoring Distinctness

Why Complementarianism Is Crucial to Discipleship By Jonathan Leeman
If God created men and women differently, discipleship should not be one-size-fits-all. It should cultivate their differences.

Discipling Men vs. Discipling Women By Deepak Reju
Practically speaking, how should a pastor disciple men and women differently? What kind of strategies and structures should he put in place?

How Pastors Can Equip Women for Ministry By Bob Johnson
A seasoned pastor provides practical, down-to-earth counsel on training women for ministry.

The Genesis of Gender and Ecclesial Womanhood By Owen Strachan
Strachan digs into the foundational texts on the differences between men and women in order to present a vision for ecclesial womanhood.


II. Women’s Ministry In the Local Church

Wanted: More Older Women Discipling Younger Women By Susan Hunt
Titus 2 commands it. Younger women are hungry for it. The church as a whole will benefit from it. So where are the older women who will disciple younger women?

For the Young Mother: Ministry, Guilt, and Seasons of Life By Jani Ortlund
Young mothers face enormous demands that consume all the energy they have. Here’s why they shouldn’t feel guilty for focusing on the home rather than outside ministry.

May Women Serve as Pastors? By Thomas R. Schreiner
A trusted New Testament scholar takes on this contentious but crucial topic.
III. Resources For Today’s Biblical Women

Book Review: Radical Womanhood, by Carolyn McCulley Reviewed by Kristin Jamieson

Book Review: Womanly Dominion: More Than a Gentle and Quiet Spirit, by Mark Chanski Reviewed by Owen Strachan
IV. Audio Interviews

What is the Gospel? with Greg Gilbert and C.J. Mahaney
The gospel. The cross. The kingdom. The church. Greg Gilbert and C.J. Mahaney discuss all this and more. Posted on July 1, 2010

Biblical Theology in the Local Church with Michael Lawrence
Why is biblical theology essential for pastoral ministry? How do you do it? Find out in this roundtable discussion with Michael Lawrence, Tom Schreiner, and Jonathan Leeman.

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What’s the Answer for a Culture in Decay?

There have been lot’s of answers given to that question. Some have said that education provides the solution, so an education is provided for many. Others have said that what is really needed is tolerance, so we just need to get along. Others believe that the real issue is a disparity in socio-economic status, so money and goods are doled out by the government. Still others say we need more laws, more prisons, more death penalties, more churches, more of this or more of that. We have a President who ran a campaign on Change, and repeatedly told America, “Yes, we can.” In the words of the famous Texas theologian Dr. Phil, “How’s that workin’ out for ya?” And, while there is a lot of good in many of these things, they all lack the power to create and more importantly sustain real change. So, what is the answer: The Gospel of Jesus Christ!

This is an excerpt written by Steve Camp at his blog, and can be read in it’s entirety as a pdf here.

“If any one wishes to come after Me, let him deny himself, take up his cross, and follow Me.” – Matthew 16:24

The Sufficiency of the Gospel
The church has the most powerful, explosive, life-changing, transforming truth in all of history – the gospel of Jesus Christ! It [the gospel] saves one for eternity (John 6:39, Ephesians 1:3-14); it completely changes someone into a new creation (2 Corinthian 5:17); it forgives sin and cleanses us thoroughly from our sin (2 Corinthian 5:21, Ephesians 1:7); translates us from the kingdom of darkness into the kingdom of light (Colossians 1:10-14; 1 Peter 2:9); grants us eternal life (John 3:16); secures heaven as our home forever (John 14:1-6); it overcomes death (1 Corinthians 15:50-58); it defeats sin and brings us into intimacy with God (Romans 5:1); and it is rich in grace and mercy (Ephesians 2:1-10) without which we would all be forever lost with no hope (Galatians 5:2-6). It is completely efficacious for the believer in Christ, past, present and future (Romans 8:20-30). We have been elected, enabled and extolled by the gospel of Jesus Christ. In other words, we are saved (Ephesians 2:8-9), kept (John 17:12, Jude 1) and presented (Jude 24) – justified, sanctified and glorified. (Romans 8:29-30). Is it any wonder the Apostle Paul boldly proclaims, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes.” (Romans 1:16). And again in 1 Corinthians 9:16, “…for woe is me if I do not preach the gospel.”

Let’s look at three essential commands of Lord for salvation: that you deny yourself; take up your cross; and follow Him (Matthew 16:24).

“The Gospel According to Jesus”
1. DENY YOURSELF:
To deny yourself means to come to the end of yourself; to be done with yourself; to see yourself as bankrupt from any ability to save yourself; to not place any trust whatsoever within yourself to be saved. The Lord did not come to “complete us” or to help us “get in touch with ourselves.” Far from it. The Lord is calling for us to be finished with ourselves: our desires; our goals; our ways; our own truths; our agendas; our self-made religious whims, ceremonies or inventions. We must “deny” ourselves to be His disciple. John Calvin says it this way: “the sum of the Christian life is the denial of self”- and I thoroughly agree with him. We must come to Christ not putting our confidence in our own “goodness”, because we have none (Romans 3:10), but solely in what Jesus has done for us. The prophet Isaiah brings us to the end of our own righteousness by affirming, “All our righteous deeds are like filthy garments” (Isaiah 64:6). I recognize this is a hard way, for our entire culture shouts at you to trust in yourself, you control your own destiny, it is personal power and self esteem that will set you free. The most flamboyant, bold, misguided, foolish example of this is the recent fascination with psychic power. Out of all the religions in this world, and there are thousands of them, there are really only two kinds; the religion of human achievement; and the religion of divine accomplishment. The religion of human achievement says that man is good, man can save himself, man can earn his way to heaven through good works, etc…

Christianity on the other hand says man is totally depraved, completely sinful, by nature children of wrath, sons of disobedience, none are good, and, in fact, no one does what is good (Roms. 3:10-18). Christianity says human achievement cannot save and that to have salvation someone must have divinely accomplished what man could never do. Jesus Christ fulfilled on the cross what no man or manmade religion could ever do – satisfy God’s wrath against all sin and abolish the penalty of sin. He “died once for all, for all time” (Hebrews 10:12). His sacrifice is complete not requiring any additional word. When Jesus cried out on the cross “It is finished!” He was proclaiming that He had achieved the atonement as the Captain of our Salvation (Hebrews 2:10). When any man embraces, surrenders and submits to Jesus Christ, by grace, as Lord and Savior of his life (2 Corinthians 4:5), he then has as Paul says, “peace with God” (Romans 5:1). In other words, the war is over. “If God is for us who can be against us?” (Romans 8:31). The answer is clear… no one. And the converse is also true, if God is against you who can be for you? The New Age movement? Buddha, Mohammed, or Krishna? No. Sun Young Moon, J.Z. Knight or Shirley MacClaine? No. Can praying on your rosary or trusting in the Pope in Rome? No. You must deny yourself; jettison all confidence in your own ability to save yourself and cling to Christ alone.

That is why Jesus says in the Sermon on the Mount, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). “I am the way, and the truth, and the life; no one comes to the Father but by Me” (John 14:6). Jesus is absolutely exclusive in His claim. He is the only living and true way! There is no other way to heaven no matter how noble, good, or satisfying it may seem. You must be bankrupt of human achievement, and place your belief only in Christ for your redemption (John 3:16).

2. TAKE UP YOUR CROSS:
All people in the world have one thing in common – a sin nature. We are all born into this life with sin in our heart that needs divine healing. It’s difficult for us to imagine this when we see little new-born babies who are so pure, gentle, sweet and innocent. Scripture tells us though that we are “by nature children of wrath” (Ephesians 2:3); “behold, I was brought forth in iniquity, and in sin my mother conceived me” (Psalms 51:5); and again the Psalmist affirms this reality when he says, “the wicked are estranged from the womb; those who speak lies go astray from birth” (Psalms 58:3). That is why our “old man”; our “old self”; our sin nature needs to be dealt with. We need a new nature that is not rooted in sin but rooted in righteousness! (read Ephesians 2:1-10). Two natures cannot co-exist with each other (read Romans 6) and that is why in order to receive a new nature the old one must be brought to Calvary and crucified!

The Apostle Paul was proclaiming this truth when he explodes with this amazing statement in Galatians 2:20. “I have been crucified with Christ; and it is no longer I who live, but Christ Jesus lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me.” And again in Romans 6:6 he says, “knowing this, that our old self was crucified with Him, that our body of sin might be done away with, that we should no longer be slaves to sin.” When we come and place our faith and trust in Jesus Christ and what He has accomplished at Calvary, at that moment we are crucified with Him. Our old self or nature is executed, put to death, and we are made alive unto God…new creations in Christ Jesus our Lord! That is painful for the old man doesn’t want to die, but live. Oh friend, but we must come the way of the cross if we desire to have eternal life in Jesus Christ.

3. FOLLOW HIM:
Last but not least, we must follow Him. I can’t think of a better definition of a Christian than one who follows Him–who obeys the Lord and His Word. The masses would come from miles around to hear our Lord preach, see Him perform miracles and acts of healing. However, Jesus said to the onlookers that they would have “to eat His flesh and drink His blood” if they wanted to be His disciples (John 6:37ff). What did He mean by this? Every time Jesus said follow Me, He was headed to the cross. He was meaning to partake of the crucified life. As my friend, John MacArthur, so susinctly says, “to give all that you are for all that Jesus is.” This means that we must love Him more than all other loves – father, mother, brother, sister, son and daughter. Jesus isn’t saying “hate your families.” But what He is saying is, that He must be first love of your life. (read Luke 14:26-27; Rev. 2:4). The gospel is Jesus Christ and Him crucified, buried and risen bodily on the third day. It is good news that there is eternal life in Christ, victory over sin, hope beyond the grave for those who place their faith and trust in Him. Oh my dear friend, consider the cost.

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Love and Marriage…go together like a…

…horse and carriage. Let me tell ya’ brother, ya’ can’t have one without the other.” I have heard Frank Sinatra sing that song hundreds of times. It was even the theme song a popular sitcom that lampooned marriage called “Married with Children.” I think many people would agree that love and marriage should go together, but there seems to be a major disconnect on the how, and why.

Marriage Institution

“Marriage is a fine institution, if you are ready for an institution.” If you are married, you may get a chuckle out of that statement, but this and other derogatory quips about marriage are believed by an ever increasing number of people today. According to statistician George Barna, a recent survey indicates that 9 out of 10 adults believe marriage to be an outdated institution. I have had the opportunity over the last few years of ministering to several couples, who either were getting married or were heading the other way toward divorce. Almost without fail, when asking what the purpose of marriage was and or what Biblical loved looked like, they were unable to answer those two questions.

Marriage Relationship

Why is the marital relationship such a struggle for so many Christians? “Our real opponent in marriage is not on the opposite side of the bed, but residing within our hearts.” (Dave Harvey) The biggest obstacles to our marriages are 1) our sin which produces an 2) incorrect understanding of the purpose of marriage which hinders 3) our display of Biblical love.  About the purpose of marriage, John Piper says, “The most ultimate thing we can say about marriage is that it exists for God’s glory. That is, it exists to display God.” Having a right understanding (read Biblical) of the purpose of marriage and of Biblical love is crucial to living for God and manifesting His love in a broken world. Marriage is one area that a lot of Christians struggle with and the devastating effect on our culture of not having a Biblical worldview of marriage can be seen all around us.

Overcoming Objections

I just listened to a message by Voddie Baucham called Gospel Healing for Hurting Marriages (click link to listen to it). He had some really good things to say about marriage in general and more specifically about Biblical love. Some great observations and quotes from Voddie:

1) when I am at odds with my spouse… I don’t have a behavioral problem, I have a worship disorder. The same is true of the wife.

2) “Suck it up and go love your wife.” “No, you don’t understand, brother.” “No, I do understand. You said for better or for worse, right? This is worse. Go love your wife. You said in  sickness and health, right? This is sickness. Go love your wife. You said till death do us part. She is still living. You are not through yet. Go love your wife.”

3) Let me see if I get this straight. The spotless, sinless Lamb of God, the Father crushed and killed for sin that was not his own, but you he wouldn’t want unhappy. Who do you think you are? Unhappy may be right where God needs you to bring maximum glory to His name.

4) “You don’t understand, brother. I don’t even feel like that anymore. I don’t even see her as my wife anymore.” Ok, fine. The Bible says, “Love your neighbor as yourself.” Your wife  is your closest neighbor. Go love your neighbor.

5) “Well, she is not even my closest neighbor anymore. I have moved out.” That is fine. Jesus says, “By this all men will know you are my disciples if you have love one for another. Go love her because she is your sister in Christ.

6) “I don’t even think she is saved.”  That’s cool. Jesus said, “Love your enemies.”So she is your wife, she is your neighbor, she is your sister in Christ, she is your enemy. It really  doesn’t matter. You have no choice. Go obey God and love your wife.

Biblical Worldview of Love

What Biblical Love is Not

  1. Romantic feelings = love
  2. Physical attraction = love
  3. Sex = love
  4. Needing = love
  5. Benefiting = love
  6. Loving word alone = love
  7. Loving actions alone = love
  8. Being “in love”= love

What Biblical Love Is

The controlling command to love our wives as Christ loved the Church (Ephesians 5:20-33) can give us our most comprehensive understanding of Biblical love.

Christ’s love:

  • is initiated first by Himself (1 John 4:9-11)
  • Is enduring (Psalm 17:12)
  • is verbalized (Jeremiah 31:3)
  • is compassionate (Psalm 112:4)
  • is demonstrated by action (Romans 5:8)
  • does what is best for us (Romans 8:28)
  • is self-sacrificial (John 10:11)
  • involves treasuring us, even though we are not worthy (Luke 15:11-32)
  • is not based on performance (Psalm 103:10)

(comparison from The Exemplary Husband, by Stuart Scott)

by Jeff Keeney

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